"GOD loves everyone, exept gays, women, slaves, non-believers, non-jews, sinners, and aborted children; So we're pretty much all going to hell."
And there's a special kind of hell reserved for people like me, right?
inb4 "Ur gonna go to hell", thank you for your consideration, and reaffirmation of exactly what I'm trying to say.
Inb4 you idiots take this too literally. If you're too imbecilic to understand my meaning, you're letting religion close your mind.
"My god does not damn homosexuals to hell, he made them that way and he loves them." Your bible differs in that thinking:
"You shall not lie with a male as one lies with a female; it is an abomination." -- Leviticus 18:22
"God sees man and woman as equal, it is society that changed that" Your Bible differs on that too:
"For the man is not of the woman; but the woman of the man." -- 1 Corinthians 11:8
"Let your women keep silence in the churches: for it is not permitted unto them to speak; but to be under obedience, as also saith the law. And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church." -- 1 Corinthians 14:34-35
"Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so the wives to their own husbands in every thing." -- Ephesians 5:22-24
"For the woman which hath an husband is bound by the law to husband so long as he liveth" -- Romans 7:2
"Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire to thy husband, and he shall rule over thee." -- Genesis 3:16
"The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so abomination unto the LORD thy God." -- Deuteronomy 22:5
Your God even condones human trafficking and slavery:
"When thou goest forth to war against thine enemies, and the Lord thy God hath delivered them into thine hands, and thou hast taken them captive, And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife; Then thou shalt bring her home to thine house; and she shall shave her head, and pare her nails; And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife. And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her." -- Deuteronomy 21:10-14
"And levy a tribute unto the Lord of the men of war which went out to battle: one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the sheep: Take it of their half, and give it unto Eleazar the priest, for an heave offering of the Lord. And of the children of Israel's half, thou shalt take one portion of fifty, of the persons, of the beeves, of the asses, and of the flocks, of all manner of beasts, and give them unto the Levites, which keep the charge of the tabernacle of the Lord." -- Numbers 31:28-47
"Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids. Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession. And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour." -- Leviticus 25:44-46
That last one is also an example of racism, that it is okay to take slaves provided they aren't 'God's chosen people'.
If you have any more, I'll add them.
inb4 "Old Testament", the New Testament doesn't automatically revoke these.
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explains it better than I ever could. Quick excerpt:
"The Bible presents an interesting picture of God, ie. a god who never changes (Malachi 3:6) but actually does frequently change his mind and even regrets what he's done ("repents") - Genesis 6:6,7, Exodus 32:l4, l Samuel l5:35, 2 Samuel 24:l6, l Chronicles 21:l5, Jeremiah l8:8,l0, 26:3,l3,l9, 42:l0, Ezekiel 24:l4, Joel 2:l3, Amos 7:3. Although it is to be noted that Numbers 23:l9 and l Samuel 15:2 say that God never repents.
It states God is "spirit", ie. non-physical (John 4:24) and yet he is always called 'him' or 'he' as if he had a male body, and then it states that although spirit, he has feet (Psalm l8:9), arms (Jeremiah 27:5), wings (Psalm 36:7), hands (Job 27:ll), eyes (Deuteronomy 8:3), a mouth (Isaiah l:20), ears (2 Chronicles 6:40), nostrils (Exodus l5:8) and legs (Genesis 3:8). He also uses a razor - Isaiah 7:20. He also occasionally roars (Joel 3:l6) and sometimes he even whistles (Isaiah 5:26). Although he has never been seen (John l:l8), he has actually been seen (Isa 6:l), and he even revealed his rear to Moses (Exodus 33:21-22).......
.... If the God of the Bible is truly God, then there is a dilemma; for God to be God, he has to be omnipotent, responsible for the creation of everything; this includes evil; if he did not create evil, then he was not wholly creative, and therefore cannot be God. In fact the Bible does actually say God commits evil, eg. Exodus 32:l4, 2 Sam 24:l6, 1 Chron 21:l5, Jer l8:8, 26:3,l3,l9, Jonah 3:l0. Furthermore he sends lying spirits (l Kings 22:23, 2 Chronicles l8:22) and deliberately deceives people (2 Thessalonians 2:ll). And not only this, he admits to being responsible for the creation of evil and misery - Isaiah 45:7, and that he has deliberately made people so he can destroy them - Proverbs l6:4.
He condemns killing (Exodus 20:l3) but orders it (Exodus 32:27); he encourages wisdom (Proverbs 4:7) but condemns it (l Corinthians l:l9); he protects the righteous (Proverbs 12:21) but does not (Hebrews ll:36-37); he cuts off the wicked (Proverbs l0:27) but does not (Job 21:7-9); he commands respect for parents (Exodus 20:l2) but encourages hatred for them (Luke l6:9); he blesses peace (Matthew 5:9) but brings war (Matthew l0:34, Revelation l9:ll).
It continues by saying God will keep the earth (Ecclesiastes l:4), but will destroy it (2 Peter 3:l0); is invisible and unseen (John l:l8, l Timothy 6:l5-l6) but has been seen (Amos 9:l, Deuteronomy 5:24); he lives in dazzling light (l Timothy 6:l5-l6), but lives in darkness (l Kings 8:l2)....
....The statement that Christian life is the basis of a happy fulfilled family life, is certainly not based on Jesus' supposed teaching. In fact Jesus says very little on this subject. One of the occasions he does refer or rather, allude to family life is when he lists some of the Ten Commandments to the man asking about acquiring eternal life, and repeats the commandment of honouring parents. This appears in Matthew l9:l6-22 where the enquirer is a young man (l9:20) and in Luke l8:l8-23, but here he is a ruler. In Mark (l0:l7-22) he is clearly not 'young' as he recalls his youth in l0:20. This is a typical example of how the Gospels do not agree with each other.
In Mark, Jesus lists off some of the Decalogue (l0 Commandments) including 'Honour your parents', but he also lists 'Do not defraud' (l0:l9) as one of the Commandments. However, this is not one of the Ten Commandments. (These are found in Exodus 20:l-l7, Deuteronomy 5:6-21). Note how Matt (l9:l8) and Luke (l8:20), correct this error in Mark (they correct others also elsewhere in Mark). This again is an example of how Mark's author was not a Jew (who would at least know the l0 Commandments).
Furthermore, it clearly has Jesus saying things that could not have been said, and how the speech cannot be authentic; furthermore, it shows how Matt and Luke's authors freely changed Mark where they saw a mistake; their compositions cannot be reliable accounts either.
There is also the factor that it is somewhat inappropriate for Jesus to preach about the honouring of parents when he also advocates, for example, hating one's family (Luke l4:26), that his purpose was to break up families (Matthew l0:34-36, Luke 12:51-53), not even burying them when they die (Matthew 8:21-22) and deserting one's own family (resulting in a reward) (Luke l8:29-30)."